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- What is the purpose of four lepers 2 kings 7 summary
- What is the purpose of four lepers 2 kings 7 1 15
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"And she said, Thine handmaid hath not any thing in the house, save a pot of oil. " Links2 Kings 7:3 Interlinear. As mentioned earlier, the narrator's positive depiction of the lepers allows us to consider a touch of humanity of the lepers. So here again was another test of faith, and she was right. D. What is the purpose of four lepers 2 kings 7 1. In fact, you shall see it with your eyes, but you shall not eat of it: Through Elisha, God pronounced a harsh judgment upon the king's doubting officer. Thus, then, we have Elisha still in the activity of grace. 3 A common natural aversion toward skin diseases may be found universally in unrelated cultures, and the rationale behind it can be explained by a theory of impurity: what is considered impure is largely that which is irregular or out of place. Thus was the word accomplished, and there was abundance of food for the people. Naaman the Syrian, commander in chief of the most powerful Gentile army opposed to Israel, was the one that God was pleased to visit with His mercy and in a manner altogether peculiar, and most encouraging.
What Is The Purpose Of Four Lepers 2 Kings 7 Summary
And he answered, Because I know the evil that thou wilt do unto the children of Israel. Israel's king thought this a perfect opportunity to slaughter the enemy, but Elisha directed him to feed them and release them. As long as I can figure out a way by which God might do it, I'm usually in good shape. 2 Kings 7:3 - Verse-by-Verse Bible Commentary. We are all more or less familiar, no doubt, with the great famine in Samaria, and how the Lord changed everything, and changed so surprisingly, and by such simple means. We are here told, I.
The plundering of the camp of the Syrians. In light of the rhetorical aspect, the reference to the kings of the Hittites and the kings of Egypt is reminiscent of the portrayal of Solomon's military superiority, including equipping large chariot forces from Egypt as well as exporting them to all the kings of the Hittites and the kings of Aram in 1 Kgs 10:28-29. For deep thoughts passed in the prophet's mind as he looked upon the face of the murderer the murderer in prospect. People suffering from the skin disease in ancient Israel were considered to be unclean, and were required to live outside of the community until they were cured (see Lev 13:34-36; cf. The most dominant interpretation is that the divine action indicates the fulfillment of Elisha's prophetic word of v. 1 and the lepers function as an instrumental part of Yahweh's salvation. Subversive Implications of 2 Kings 7:3-10 with Focus on the Lepers –. Thus saith Jehovah, Tomorrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. "
We remember the remarkable difference in the case of Elijah, who tested the faith of the poor widow by asking first for himself. And there were four leprous men at the entering in of the gate; or, at the entrance to the gate-house. Taking into account of the divine power Elisha shows to the acquaintances, it is rather odd that Elisha does not do anything to help the lowest of the low from starvation in this national catastrophe, when desperate individuals eat even their own children (6:24-30) and others risk their life by deserting to the hostile country at war (7:3-4). The same God who struck one Syrian army so they could not see what was there now struck another Syrian army so that they heard things that were not there. But let's go back to the scoffing royal captain. Ironically, they end up saving the nation by deserting the nation. And he said, If Jehovah do not help thee whence shall I help thee? Commentary on 2 Kings 7 by Matthew Henry. " But the people trampled him in the gate, and he died, just as the man of God had said, who spoke when the king came down to him. 21 Feeling guilty about their pillaging, the lepers stopped and began to think that they are obliged to inform the Israelites of this good fortune. If we say, We will enter into the city, then the famine is in the city, and we shall die there; and if we sit still here, we shall die also. In Yeshua's life, when He healed the 10 lepers, He told all of them to go show themselves to the High Priest. He wanted to hide it. After knowing that Gehazi fraudulently obtained and hid treasures brought by Naaman, he curses Gehazi with leprosy.
What Is The Purpose Of Four Lepers 2 Kings 7 1 15
However God did it, it happened. So they poured out for the men to eat, and it came to pass as they were eating of the pottage that they cried out and said, O thou man of God, there is death in the pot. If they keep us alive, we shall live; and if they kill us, we shall only die. " And the king said, "Alright, go. "
Hear the word of the LORD: Though the king of Israel blamed the LORD for the calamity that came upon Israel and Samaria, God still had a word for the king and the nation – and it was a good word. What is the purpose of four lepers 2 kings 7 1 15. Not but what he knew the power that would meet her need, but still he tested her after so severe a sort. And when she came to him she caught him by the feet, so that the servant wished to repel her. God never promises the end without knowing where to provide the means.
Perhaps for these reasons, when he heals Naaman, he does not meet nor touch him, rather he only conveys a message to him. This illuminates the literary irony and realism, which suggest that the characters of the biblical narratives embody the literary artistry understood in a multidimensional way. By the standards of that time, the prices listed were not cheap; but they were nothing compared to the famine conditions associated with the siege. What is the purpose of four lepers 2 kings 7 summary. Further, another thing it was unselfishly gracious; for when the prophet was presented with twenty loaves of barley and full ears of corn in the husks thereof, he says again, "Give unto the people that they may eat. "
What Is The Purpose Of Four Lepers 2 Kings 7 3 16
Here then was not merely the gracious reply of what was good, but the power that was superior to evil, in its form most terrible to man upon the earth, superior to death. 19 Focusing on the king's refusal to believe Yahweh's action to protect the Israelite nation, a commentator also points out that this narrative (7:3-16) demonstrates that the king and indeed the entire Omride line is unfit to rule Israel. The royal captain just voiced what most of Israel probably thought. On one occasion when Israel and Syria were fighting each other, Elisha repeatedly warned the Israelite king of Syrian ambushes (8-10). It is notable that for the first time of the entire Elisha cycles, Elisha is absent in this literary unit (7:3-10), only before and after this tale does Elisha's prophetic word occur (vv.
If the Arameans' comment in v. 6 is regarded as reflecting plausible realities of the military policies of the Omride dynasty, it is possible to infer the narrator's satire on the Omride monarchy's arms buildup. The full term of famine has passed over the land once favoured of God, but now given up to the miserable curse. Yahweh is not confined in the duty to observe the purity law established by Israelites as Elisha is. If the King of Israel had publicly repented with sack cloth and ashes, the people would know that they needed to worship whatever god their king was worshiping rather than worshipping the king himself and Jehoram wasn't ready to give up the adulation. 13 During the reign of the Omrides, the elites who directed the society's production and redistribution strategies were not concerned with policies that would sustain all the members of the society, rather they were concerned with their own opulent lifestyle. The cost of food was at a premium as recorded in 2 Kings 6:25, "a donkey's head was sold for eighty shekels of silver, and a fourth of a kab of dove's dung for five shekels of silver. But they also realized that the gift gave them a responsibility to share it with others. They had either had their dwelling-place near the gate, or had come near it for fear of the Syrian army. Bible Study Resources. But they come into difficulties.
Those that will not fear God he can make to fear at the shaking of a leaf. Here he is depicted curing three lepers. Probably, since they were outcasts, segregated and treated as unclean and abnormal by the neighbor Israelites according to the national law and customs, it might be plausible that they rarely had a social solidarity with their surroundings or an ethnic consciousness. 14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see. So if they kill us, we haven't lost a thing. They could track them by the garments which they threw off, and left by the way, for their greater expedition, v. 15. 17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him. Graduate Theological Union. He did what He promised He'd do. Long, "The Shunammite Woman: In the Shadow of the Prophet? " The staff would not do. These men being on the point of starvation, resolved to invade the camp of the Syrians, and carried out this resolution בּנּשׁף, in the evening twilight, not the morning twilight (Seb. If they stayed as they were, they would starve to death. To have smitten them would have only provoked another campaign.
What Is The Purpose Of Four Lepers 2 Kings 7 1
But the famine was so bad in Samaria they weren't dumping garbage. And he cut down a stick and cast it in thither, and the iron did swim. During this part of Elisha's life, the land of Israel and its capital, Samaria, were in the grips of a drought and famine. Moore, God Saves, 96.
There were four leprous men — The Gemara in Sota, R. Sol. The scouts found evident proof that the entire army had actually fled and was gone, whereupon there was a general raid upon the camp and its stores, which were so abundant that Elisha's prophecy was fulfilled ere the day ended. The whole story was a lesson to both countries that God controlled their destinies (20-23). Elisha's servant was alarmed, but the prophet prays for him. Why would the Lord use lepers as part of the story? If they let us live, so much the better. The blindness of Baal worship had to be taken away. Providence ordered it, that these lepers came as soon as ever the Syrians had fled, for they fled in the twilight, the evening twilight (v. 7), and in the twilight the lepers came (v. 5), and so no time was lost. He had no idea that God could bring provision in a completely unexpected way. The river of God that is the river for the leper. The captain is not challenging Elisha, he's challenging God. Yet, they enjoyed the feast first before they told others about it.
I had it all worked out. The lepers are depicted in such a way in evoking good feelings towards them, while the king is portrayed in a negative light, being seen as doubtful and faithless. 17 Viewing this divine intervention as primarily the salvation of the lepers suggests that God directly cares for and stands up for the lowest class whom the ruler failed to protect. — None passed through the gate to relieve them, and they were ready to perish with hunger. 2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? But Elisha had a word from the Lord and assures the King, "Then Elisha said, 'Listen to the word of the LORD; thus says the LORD, Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. "For he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. They were suddenly rich as kings. Commentaries/csc/ 2014. And when I figure out a way by which God might answer them, then my prayers are usually direction prayers rather than direct prayers.