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The primal need of the purified soul, then, is the power of Concentration. And therefore he bursteth up hideously with a great spirit, and cryeth a little word, but of one syllable: as is this word "fire, " or this word "out! AND therefore I pray thee, lean listily to this meek stirring of love in thine heart, and follow thereafter: for it will be thy guide in this life and bring thee to bliss in the tother. The Cloud of Unknowing. The glory of English mysticism, The Cloud of Unknowing, is a spiritual gem, one which not only is a powerful antidote to the emotional and mental turbulence rooted deep within our hearts and minds but also a practical guide for finding union with God through the steadfastness of contemplative self-examination and the intensity of unconditional love. Let him lustily incline thereto, for that shall never be taken away: for if it begin here, it shall last without end. For whoso would utterly behold all the behaviour that was betwixt Him and her, not as a trifler may tell, but as the story of the gospel will witness—the which on nowise may be false—he should find that she was so heartily set for to love Him, that nothing beneath Him might comfort her, nor yet hold her heart from Him.
Chapter 5 – That in the time of this word all the creatures that ever have been, be now, or ever shall be, and all the works of those same creatures, should be hid under the cloud of forgetting. Stick to it, in all circumstances. But else than for this seemliness, Him needed never the more to have went upwards than downwards; I mean for nearness of the way. The spelling has therefore been modernised throughout: and except in a few instances, where phrases of a special charm or quaintness, or the alliterative passages so characteristic of the author's style, demanded their retention, obsolete words have been replaced by their nearest modern equivalents. Xxvi., and in the case of specially obscure passages with Royal 17 C. Remember that when your mind is focused on anything in particular, that's where you are spiritually, just as certainly as when your physical being is located in a specific place, that's where your body is.
For I tell thee truly, that the devil hath his contemplatives as God hath His. And because I would by this knowing make thee more meek. For neither it is given for innocence, nor withholden for sin. With this general knowing, that an thou haddest God, then shouldest thou lack sin: and mightest thou lack sin, then shouldest thou have God. SOME men the fiend will deceive on this manner. This healthy and manly view of the mystical life, as a growth towards God, a right employment of the will, rather than a short cut to hidden knowledge or supersensual exper- ience, is one of the strongest characteristics of the writer of the Cloud;and constitutes perhaps his greatest claim on our respect. And by this Aaron is understood all those the which I spake of above, the which by their ghostly cunning, by help of grace, may assign unto them the perfection of this work as them liketh. For howso His body is in heaven—standing, sitting, or lying—wots no man. For I would rather be nowhere physically, wrestling with this obscure nothing, than be a powerful, rich lord, able to go wherever I want, whenever I want, always amusing myself with every 'something' that I own. Since we can but behold that which we are, his character must be set in order, his mind and heart made beautiful and pure, before he can look on the triple star of Goodness, Truth, and Beauty, which is God. And more specially and more oft—will vouchsafe to work this work in them that have been accustomed sinners, than in some other, that never grieved Him greatly in comparison of them.
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But not always, and never for any length of time, but when he likes, and as he likes. All thy life now behoveth altogether to stand in desire, if thou shalt profit in degree of perfection. It springs up within the soul in "abundance of ghostly gladness. " Your eyes only understand that something is long, wide, small, large, round, square, near, far and colourful. 674; the same volume which has provided the base-manuscript for the present edition of the Cloud. And touch can only teach you whether something is hot or cold, hard or soft or smooth or sharp. For all bodily thing is subject unto ghostly thing, and is ruled thereafter, and not contrariwise.
On the same manner shalt thou do with this little word "God. " For all they be truly comprehended in this little pressing of love, touched. But as it is possible, and as He vouchsafeth to be known and felt of a meek soul living in this deadly body. And yet thought He it not enough, but if He affirmed it after by miracle; and for this cause He shewed Him unto Saint Martin by revelation. For Christ is our head, and we be the limbs if we be in charity: and whoso will be a perfect disciple of our Lord's, him behoveth strain up his spirit in this work ghostly, for the salvation of all his brethren and sisters in nature, as our Lord did His body on the Cross.
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Even if I dared, I would refuse, and that's that. That this is sooth, it seemeth by this that followeth. To him who has so loved and chosen, and "in a true will and by an whole intent does purpose him to be a perfect follower of Christ, not only in active living, but in the sovereignest point of contemplative living, the which is possible by grace for to be come to in this present life, " these writings are addressed. Nevertheless deeds may lawfully be judged, but not the man, whether they be good or evil. If they be done by stirring of the spirit, then be they well done; and else be they hypocrisy, and then be they false. And be not feared, for the devil may not come so near. For truly I tell thee, that bodily and fleshly conceits of them that have curious and imaginative wits be cause of much error. I'm not saying that it's possible to keep the same high intensity all the time. Everything points rather to their being the work of an ori- ginal mystical genius, of strongly marked character and great literary ability: who, whilst he took the framework of his philosophy from Dionysius the Areopagite, and of his psychology from Richard of St. Victor, yet is in no sense a mere imitator of these masters, but introduced a genuinely new element into mediaeval religious literature. But the third part that Mary chose, choose who by grace is called to choose: or, if I soothlier shall say, whoso is chosen thereto of God. For although it be hard and strait in the beginning, when thou hast no devotion; nevertheless yet after, when thou hast devotion, it shall be made full restful and full light unto thee that before was full hard. It is nought else but a good and an according will unto God, and a manner of well-pleasedness and a gladness that thou feelest in thy will of all that He doth.
2373, and Royal 17 C. xxvii. Surely whoso will look verily in the story of the gospel, he shall find many wonderful points of perfect love written of her to our ensample, and as even ac- cording to the work of this writing, as if they had been set and written therefore; and surely so were they, take whoso take may. And by keeping and continual working in this work only without more, a man evermore riseth higher and higher from sin, and nearer and nearer unto God. Let me clarify 'dark' here. They without it profit but little or nought. Every time I say "all creatures, " I refer not only to every created thing but also to all their circumstances and activities. For if it be truly conceived, it is but a sudden stirring, and as it were unadvised, speedily springing unto God as a sparkle from the coal.
The Cloud Of Unknowing Summary
IT IS ONLY in recent years that I have come to appreciate the mystical texts of the Christian teachings, having spent most of my life investigating Eastern philosophy, specifically Advaita Vedanta and the nondual message of Sri Ramana Maharshi and Nisargadatta Maharaj. AND truly an we will lustily conform our love and our living, inasmuch as in us is, by grace and by counsel, unto the love and the living of Mary, no doubt but He shall answer on the same manner now for us ghostly each day, privily in the hearts of all those that either say or think against us. But in contemplation, you may throw caution to the wind. Do on then fast; let see how thou bearest thee. And thus if a man saw one part and not another, peradventure he should lightly be led into error: and therefore I pray thee to work as I say thee. But I say, although it be good and holy, yet in this work it letteth more than it profiteth. Insomuch, that if counsel will not accord that they shall work in this work, as soon they feel a manner of grumbling against their counsel, and think—yea and peradventure say to such other as they be—that they can find no man that can wit what they mean fully. Abandon them entirely. All men living in earth be wonder fully holpen of this work, thou wottest not how. AND why pierceth it heaven, this little short prayer of one little syllable? And surely I trow that he that feeleth the perfection of this will, as it may be had here, there may no sweetness nor no comfort fall to any man in this life, that he is not as fain and as glad to lack it at God's will, as to feel it and have it. Active life is troubled and travailed about many things; but contemplative sitteth in peace with one thing. It differs widely, both in the matter of additions and of omissions, from all the texts in the British Museum, and represents a distinctly inferior recension of the work. But the use thereof may be both good and evil.
For the high and the next way thither is run by desires, and not by paces of feet. Yea, and if it be but a little word of one syllable, me think it better than of two: and more, too, according to the work of the spirit, since it so is that a ghostly worker in this work should evermore be in the highest and the sovereignest point of the spirit. I mean nothing of the sort. This naked intent freely fastened and grounded in very belief shall be nought else to thy thought and to thy feeling but a naked thought and a blind feeling of thine own being: as if thou saidest thus unto God, within in thy meaning, 'That what I am, Lord, I offer unto Thee, without any looking to any quality of Thy Being, but only that Thou art as Thou art, without any more. ' Sometime him think that it is paradise or heaven, for diverse wonderful sweetness and comforts, joys and blessed virtues that he findeth therein. So that thou mayest wit clearly without error when thy ghostly work is beneath thee and without thee, and when it is within thee and even with thee, and when it is above thee and under thy God.
For from a young ghostly prentice in this work, the actual feeling thereof is ofttimes withdrawn for divers reasons. No matter how sacred, no thought can ever promise to help you in the work of contemplative prayer because only love—not knowledge—can help us reach God. For peradventure an thou knewest not which were perfect meekness, thou shouldest ween when thou hadst a little knowing and a feeling of this that I call imperfect meekness, that thou hadst almost gotten perfect meekness: and so shouldest thou deceive thyself, and ween that thou wert full meek when thou wert all belapped in foul stinking pride. And well is this grace and this work likened unto that Ark. And thus mayest thou see that no thinking may goodly be gotten in be- ginners and profiters, without reading or hearing coming before: nor praying without thinking. And that a full great travail, unless he have a more special grace, or else that he have of long time used him therein. For why, thou mayest find it written in another place of another man's work, a thousandfold better than I can say or write: and so mayest thou this that I set here, far better than it is here. For why, our work should be ghostly not bodily, nor on a bodily manner wrought. And ever when it knoweth and feeleth the tother cause, communing therewith, although this be the chief: yet it is imperfect meekness. And I beseech Almighty God, that true peace, holy counsel, and ghostly comfort in God with abundance of grace, evermore be with thee and all God's lovers in earth.
Not as He is in Himself, for that may no man do but Himself; nor yet as thou shalt do in bliss both body and soul together. And yet, there is no soul without this grace, able to have this grace: none, whether it be a sinner's soul or an innocent soul. And this I say in confusion of their error, that say that there is no perfecter cause of meekness than is that which is raised of the remembrance of our wretchedness and our before-done sins. "Prayer, said Mechthild of Magdeburg, brings together two lovers, God and the soul, in a narrow room where they speak much of love:". SWEET was that love betwixt our Lord and Mary. And if he proffer thee of his great clergy to expound thee that word and to tell thee the conditions of that word, say him: That thou wilt have it all whole, and not broken nor undone. With this word, thou shalt beat on this cloud and this darkness above thee. For of that work, that falleth to only God, dare I not take upon me to speak with my blabbering fleshly tongue: and shortly to say, although I durst I would do not.