Narrator: Hurston chose long-time mentor and Journal of American Folk-Lore editor Ruth Benedict, Franz Boas and three others—people she felt supported her goals—to submit recommendations. That kind of spontaneous creativity is amazing given the harsh conditions in which people were working. Narrator: Zombies existed in the minds of western society as part of a forbidding, sexual and mysterious culture associated with Haiti. Half of a yellow sun streaming vostfr online. Zora (VO): I feel my race. Her ethnographic writing debuted the previous year in The Journal of American Folk-Lore. Lee D. Baker, Anthropologist: Ruth Benedict, Ella Deloria, Margaret Mead, and others became anthropologists under his guidance. Her mother gave her permission to dream, a permission to ask questions, a permission to be artistic.
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Narrator: No longer beholden to "Godmother, " or "the Park Avenue dragon, " as she once referred to Mason in a letter, Hurston could freely pursue fiction. Narrator: When it was discovered in 1950 that she was serving as a maid, Hurston played it as if the work was just part of her research. Lee D. Baker, Anthropologist: Zora Neale Hurston's autobiography is itself, "featherbed resistance": she's wearing a mask; it's a pack of lies. That sounded reasonable. Half of a yellow sun streaming vostfr free. Hurston (Archival VO): I didn't even have a typewriter then.
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Lee D. Baker, Anthropologist: She met Alain Locke, who was a philosophy professor, but also the midwife, if you will, of the so-called "New Negro movement. The men have to take these lining bars to get it in shape to spike it down. Charles King, Political Scientist: Florida, in the Jim Crow era, was the heart of darkness. María Eugenia Cotera, Modern Thought Scholar: She realized that no one was going to share songs with her or even let her into these incredibly rich spaces where people were exchanging stories and song and card playing games, if she didn't bring something herself to the table. Irma McClaurin, Anthropologist: It is Zora's first formal collection of stories, folklore, and it cements her as a native anthropologist. Now three houses want to publish it. Zora (VO): I went back to New York with my heart beneath my knees and my knees in some lonesome valley. A Raisin in the Sun streaming: where to watch online. Irma McClaurin, Anthropologist: This gathering of people swapping lies, telling stories, is something that's going to attract her because there is an innate cultural anthropologist in her curiosity about people. Irma McClaurin, Anthropologist: The idea that she would strive to jump at the sun really puts into place the idea that Zora is always trying to reach someplace that may be unattainable to the ordinary person, and represents a real challenge for her—and a real opportunity. Eve Dunbar, Literary Scholar: Black people understand that once they start measuring your head, they're trying to prove that you're not human. My big toe is about to burst out of my right shoe and so I must do something about it. And I think Mules and Men is one of the best examples and the first examples of that. Hurston believed deeply that it was going to be Black drama brought to wide audiences that was going to do more to counter racism than anything else.
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She convinces Boas that she should do this independent Ph. Franz Boas becomes excited with Zora Neale Hurston because there were a number of white anthropologists that tried to understand the African-American experience, but never really got very far. One of the ministers remarked, "the Miami paper said she died poor. Half of a yellow sun film review. Eve Dunbar, Literary Scholar: She was articulating something where her investment in a particular version of Blackness was not valued. She was employed to collect for Charlotte Osgood Mason. This is not who she was. Zora (VO): The sun was gone, but he had left his footprints in the sky. Eve Dunbar, Literary Scholar: She's an aging Black woman, with no children and no husband.
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Irma Mcclaurin, Anthropologist: She's very secure in wanting to advance herself, and she will take advantage of any opportunity to do that. And Charlotte Osgood Mason could not be controlled by Zora Neale Hurston. And when their relationship exploded, they were both profoundly wounded by it. At Howard, she was recognized. And by the next month she was off to Jamaica and Haiti.
The political commentary that she provides, the social commentary is much more problematic. But she could no longer ignore the narrative that had been welling up inside her. You can see that she is at home at this church. She did something. " Charles King, Political Scientist: And that is a way of doing social science that we now take as kind of normal. It would be like trying to get a shooting star into a mason jar. Narrator: When Hurston was thirteen, her beloved mother became ill and died. But she never allowed anybody to treat her as lesser than or to minimize her. I really need a pair of shoes.
Dearest, little mother of the primitive world, take care not to overtire yourself abroad. They passed nations through their mouths. It has been a way of analyzing systematically how people make sense of the world. Narrator: Hurston headed South mid-June 1935 to the Georgia Sea Islands, Eatonville and the Everglades on a job to collect folklore. Lee D. Baker, Anthropologist: Eatonville shaped Zora Neale Hurston's worldview from the beginning, and what it did more than anything else is it showed that Black lives mattered. Dr. Boas says if I make good, there are more jobs in store for me and so I must learn as quickly as possible, and be quite accurate. Narrator: Hurston, who was likely forty-four-years-old by then, decided to stop attending classes and focus on her own writing instead. Charles King, Political Scientist: Hurston signed on as a research assistant to go to Harlem and do some physical anthropological, "anthropometrical, " as it was called at the time, measurements that the Boas community and some of his students are, are engaged in. Dancing, fighting, singing, crying, laughing, winning and losing love every hour. Carla Kaplan, Literary Scholar: She was remarkably forbearing, much more forbearing than most people could be in the circumstances she faced as a Black woman in mostly White society, in mostly sexist society, in mostly racist society, in mostly Northern and urban society. In this new application, she indicated a unique description of her field of learning: "literary science. " In 1939 she released another novel and took a job teaching theater at North Carolina College for Negroes. I do care for her deeply.
Irma McClaurin, Anthropologist: The research that Zora Neale Hurston did in Beaufort, South Carolina represents the culmination of her work as an authentic anthropologist. Zora (VO): Folk-lore is not as easy to collect as it sounds.