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This is because he possesses some wealth and children. 41فصلت54 VersesFussilatExplained in Detail. 12يوسف111 VersesYusufJoseph. Thereupon the Holy Prophet said: "Set her free; she is a believer. " 62الجمعة11 VersesAl-JumuaThe Congregation, Friday. His name is on top of the. For further explanation, see E. 63 of Surah Luqman, E. 116 of Al-Ahzab, E. 's 5, 48 of Saba' E. Surah al q with urdu translation. 45 of Ya Sin). Saeed bin Jubair and Shabi say that this word is used for a person who is notorious among the people for his evildoing. Book 1 scanning help provided by Mr. Ejaz,, 0300-6608205. Undoubtedly, for the God fearing, there are Gardens of Bliss with their Lord. Some one says it was Walid bin Mughirah; another one says it was Aswad bin Abdi Yaghuth, and still another has applied this description to Akhnas bin Shurayq, and some other people have pointed to some other persons. There is no room here for any doubt that the Qur'an regards Allah Almighty as living in the heaven. Or is the unseen with them so that they are writing? For explanation, see( Surah Yunus, Ayat 98, and E. N, 99); (Surah Al-Anbiya, Ayat 87-88 and 82 to 85); (Surah As-Saaffat, Ayat 139-148 and 78 to 85).
Here, this sentence gives two meanings: (1) That you stand exalted to a high and noble character; that is why you are enduring all these hardships in your mission of guiding the people to the right way, otherwise a man of weak character could not have done so. By clicking on Listen Surah Qalam Tafseer you can access the tafseer of whole surah. 8الأنفال75 VersesAl-AnfalThe Spoils of War. 34سبإ54 VersesSabaSheba. Most evils are such as do not come within the purview of the mundane laws, whereas they are even worse than the evils which they regard as punishable. This is, a rejoinder to the chiefs of Makkah, who argued with the Muslims, thus: The blessings that we are enjoying in the world are a sign that we are favorites of Allah, and the miserable lives that you are living are a proof that you are under the wrath of Allah. 19, 20, 21, Part 22, 23, 24. 112الإخلاص4 VersesAl-IkhlasThe Sincerity. 19مريم98 VersesMaryamMary. Surah al-qalam ayat 4 with urdu translation services. Then now you shall soon see and they shall also see; |. The great commentator Mujahid says that by pen here is meant the pen with which the Quran was being written down.
Look at your own means and resources: if Allah wills to inflict you with a scourge, none can save you from it; and if Allah wills to close the doors of sustenance on you, none can open them for you. To forsake evil and adopt good only out of fear of Him is the real good which is commendable in religion. Surah al-qalam ayat 4 with urdu translation system by faboba. He never did so much as express even a slight disgust over what I did or said. Accordingly to a tradition-in Abu Da'ud, a person came before the Holy Prophet with a black slave-girl and said: "It has become obligatory on me to set a slave free; can I set this slave-girl free? For the believer it contains the admonition that while living his life in the world he should always remember that not only his open and hidden deeds but even his secret intentions and innermost thoughts are not hidden from Allah; and for the unbeliever the warning that he may do whatever he may please fearless of God, but nothing that he does can remain un-noticed and unseen by Him.
Listening this, Muhammad (pbuh) said "Thanks to Allah, He enabled His. The presentation of this highly eloquent revelation which consists of sublime themes, is an argument which proves that Muhammad (peace be upon him) has been especially favored by Allah, and nor an argument which might be used to prove that he has, God forbid, gone mad. The fear of worldly loss also does not provide a firm foundation for morality. اور بے شک آپ عظیم الشان خلق پر قائم ہیں (یعنی آدابِ قرآنی سے مزّین اور اَخلاقِ اِلٰہیہ سے متّصف ہیں).
Then, it will be said to you "This is the very thing you were calling to be hastened. In this connection, one should understand that one can be certain of Resurrection only by rational arguments, and these have been elaborated at many places in the Qur'an. 44الدخان59 VersesAd-DukhanThe Smoke. That is, how is it possible that the Creator should be unaware of His creation? That is why you are being so stubborn in belying what he says (For explanation, see (E. 32 of Surah At-Toor). 51الذاريات60 VersesAdh-DhariyatThe Winnowing Winds. He swears an oath for every minor thing because he himself has the feeling that the people take him for a liar and would not believe him until he swore an oath. Therefore wait for the command of your Lord and be not as the Man of the Fish when he called out while hisheart was choking.
46الأحقاف35 VersesAl-AhqafThe Wind-Curved Sandhills. Part 1. contents a, contents b. With various other related Quranic Verses. Provided for you here, you should not forget that ultimately you have to appear before God one day. The word utul is used for a person who is stout and strong and greedy in eating and drinking and is also illmannered, quarrelsome and cruel at the same time. The best description of the Holy Prophet's character has been given by Aishah in her statement: Kana khuluqu-hul- Quran: the Quran was his character. The person who avoids an evil because he fears the loss that may result from it for himself, cannot keep himself from committing it when there is no fear of incurring such a loss. 104الهمزة9 VersesAl-HumazaThe Traducer.
60الممتحنة13 VersesAl-MumtahanaShe that is to be examined. Now the test of man lies in this whether he accepts the Prophets and the Books brought by them and adopts the straight way, or turns away from them to follow his own desires, whites and speculations. This sentence may be connected with the preceding theme as well as with the following sentence. Muaz (Razi Allah) replied "Now, I will do Ijtihad". Likewise, the danger of the punishment by a worldly power also is not something which can turn a person into a gentleman. Or have you some oaths from Us, reaching to the Day of Resurrection that you shall have all that you claim? This second meaning is supported by Surah Hud: 106, where it has been said: "Therein they will pant and hiss (because of thirst)", and the first meaning is confirmed by Al-Furqan: 12, which says: "When the Hell will see them from afar, they will hear the sounds of its raging and roaring. " How then have you been involved in such a misunderstanding. They desire that any how you should be appeased then they too would be appeased. The best way to explain any Quranic Verse is to support it first. That is, they were so sure and confident of their power and authority that they swore they would surely pluck the fruit of their garden next morning, without feeling any need to say: We shall do so if Allah so willed.
But when he started reciting the Quran before them, they began to call him a madman. 55الرحمن78 VersesAr-RahmanThe Beneficent. 64التغابن18 VersesAt-TaghabunThe Mutual Disillusion. 37That is, they will be in the same agony as is suffered by the criminal who is being taken to the gallows. 74المدثر56 VersesAl-MuddaththirThe Cloaked One.
Therefore, hear not the words of the beliers. A madman is he whose balance of mind is upset, who has lost his temperamental equilibrium. For further explanation, see E. N. 43 of AI-A`raf, E. 1. Every man and woman must read the Quran for the message that Allah has sent to all Muslims around the world.
25, 26, 27, Part 28, 29, 30. Of) a moral character. 32السجدة30 VersesAs-SajdaThe Prostration. 12-l4, the truth that has been impressed on the minds is that the Creator cannot be unaware of His creation, as if to say: "He is aware of each open and hidden secret of yours, even of the innermost ideas of your hearts. It means that the real sin because of which they became worthy of Hell was to belie the Messengers and refuse to obey them; all other sins are its consequences. 80عبس42 VersesAbasaHe Frowned. Hence, the right basis of morality is that man should avoid evil, fearing the accountability of the unseen God, whether in the world there is a power to take him to task for this or not, and whether in the world there is a possibility of being harmed by such a power or not. 92الليل21 VersesAl-LailThe Night. Their absurd conduct was not at all harmful for the Prophet (peace be upon him) but for themselves, for maddened in their craze for opposition they were saying such a thing about him which could not be regarded as credible by any man of understanding.
Muhammad (pbuh) said.